For centuries the great religious buildings of Great Britain have inspired and fascinated pilgrims and visitors from around the world. The beauty and diversity of British ecclesiastical architecture is superbly captured in this guide to over 60 of Britain's finest cathedrals.This definitive guide contains over 130 magnificent colour photographs that capture the enduring appeal of these great monuments to the Christian tradition.Extended entries are included on Durham Cathedral, York Minster, Lincoln Cathedral, Norwich Cathedral, Gloucester Cathedral, Ely Cathedral, Winchester Cathedral, Salisbury Cathedral, Exeter Cathedral, St Paul's Cathedral, Canterbury Cathedral, Glasgow Cathedral, St David's Cathedral. This definitive guide contains over 130 magnificent colour photographs that capture the enduring appeal of these great monuments to the Christian tradition. Extended entries are included on Durham Cathedral, York Minster, Lincoln Cathedral, Norwich Cathedral, Gloucester Cathedral, Ely Cathedral, Winchester Cathedral, Salisbury Cathedral, Exeter Cathedral, St Pauls Cathedral, Canterbury Cathedral, Glasgow Cathedral, St Davids Cathedral.

A guide to over 60 of Britain's most notable abbeys and monasteries. Taking you on a journey that has inspired pilgrims and visitors for centuries, Abbeys and Priories of Britain is the perfect introduction to some of the country's oldest and most beautiful religious centres. The guide will take you from the wilds of the Isle of Iona in Scotland and Iona Abbey to Tintern Abbey in the beautiful Wye Valley in Wales, to the pomp and circumstance of Westminster Abbey, shining regally in England's capital. While many of the entries are now ruins due to Henry VIII's 'Dissolution of the Monasteries' period, a visit still reveals the rich influence and legacy they have had on Britain's history. Beautifully illustrated with over 130 stunning colour images, and with concise and accessible history for each entry, this is both a perfect guide and a much-cherished souvenir of a visit. Includes extended entries on Binham Priory, Blanchland Abbey, Buckfast Abbey, Dryburgh, Fountains Abbey, Glastonbury Abbey, Hexham Abbey, Holyrood Abbey, Jedburgh Abbey, Lindisfarne Priory, Melrose Abbey, Mountgrace Priory, Rievaulx Abbey, Selby Abbey, Strata Florida Abbey, Tewkesbury Abbey, Tintern Abbey, Westminster Abbey, Whitby Abbey and St George's Windsor.

'London was but is no more!' In these words diarist John Evelyn summed up the destruction wrought by the Great Fire that swept through the City of London in 1666. The losses included St Paul's Cathedral and eight-seven parish churches (as well as at least thirteen thousand houses). In After the Fire, celebrated photographer and architectural historian Angelo Hornak explores, with the help of his own stunning photographs, the churches built in London during the sixty years that followed the Great Fire, as London rose from the ashes, more beautiful - and far more spectacular - than ever before. The catastrophe offered a unique opportunity to Christopher Wren and his colleagues - including Robert Hooke and Nicholas Hawksmoor - who, over the next forty years, rebuilt St Paul's and fifty-one other London churches in a dramatic new style inspired by the European Baroque. Forty-five years after the Fire, the Fifty New Churches Act of 1711 gave Nicholas Hawksmoor the scope to build breathtaking (and controversial) new churches including St Anne's Limehouse, Christ Church Spitalfields and St George's Bloomsbury. By the 1720s the pendulum was swinging away from the Baroque of Wren and Hawksmoor, and it was James Gibbs' more restrained St Martin-in the-Fields that was to provide the prototype for churches throughout the English-speaking world - especially in North America - for the next hundred years.

Frequently described as Anglicanism's most creative twentieth century theologian, Austin Farrer's impact on Anglican theology is considerable. Published to mark the 150th anniversary of Keble College, of which Farrer was Warden, this book brings together essays from leading scholars including Ian W. Archer, Mark Goodacre, Michael F. Lloyd, Judith Wolfe and John Barton alongside four previously unpublished lectures by Farrer himself.

Austin Farrer is often called the one genius the Church of England produced in the 20th Century. His innovative ideas crossed a host of theological disciplines. Assessing his continuing importance and introducing him to a new generation of readers, Austin Farrer for Today brings together a stellar collection of writers to reflect on Farrer's contribution to biblical theology, philosophy, language, doctrine, prayer and preaching. Chapters include: *Rowan Williams on Farrer as a doctrinal theologian *Morwenna Ludlow on Farrer's language and symbolism *Jane Shaw on Farrer as preacher *John Barton, on typology in Farrer

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.

This helpful volume sets out to clarify the Church of England's thinking about baptism, confirmation and admission to communion, and addresses some very practical questions in relation to ministry in this area. Discussion of the topic is grounded in the New Testament and the early Church, and is traced through the development of the Church's theology and practice of initiation from the mediaeval and Reformation periods up to the present. Drawing on the Book of Common Prayer (1662), the Thirty-nine Articles and Common Worship, as well as on Scripture and the Church's tradition, it sheds light on contemporary practice and understanding, which can - and do - vary locally. Anglican approaches to Christian initiation are also explored in relation to those of other churches.

This volume includes lectures from high profile figures from academia and the Church. Anglian and Catholic voices explores continuity and change in the Anglican Church and its relations with Rome, from its earliest days onwards.

Oneness considers the role monastic life plays within the life of the contemporary church. Using a focus on the life, practice and history of the Shepherds Law community as a starting point, the book broadens the discussion to consider how such communities negotiate the boundary between the solitary life and life within their community. With a foreword from Justin Welby and an afterword from Rowan Williams. Table of Contents: Foreword by Archbishop Justin Welby Prologue by Diarmaid MacCulloch Part 1: Setting the Scene Introduction - Stephen Platten 1. Religious Communities and Their Citizenship - George Guiver 2. Northumbria's Long Tradition - Sarah Foot 3. Father William's Baton - Peta Dunstan 4. Shepherds Law: The Story so Far - Stephen Platten Part 2: Unfolding the Mystery 5. The Skete - Andrew Louth 6. Francis of Assisi: A Hermit and His Hermitages - Brother Nicholas Alan Worssam SSF 7. The Monastic Sacrament in Life, Liturgy, Saints and Buildings - George Guiver 8. Gregorian Chant and Monastic Life - Dom Xavier Perrin OSB 9. Monastic Architecture and the Building of Shepherds Law: Monastic Life and Architecture - Christopher Irvine and Ralph Pattison 10. Waiting While Running - George Guiver Afterword by Rowan Williams

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.

As suspicious as one often is of the other, literature and spirituality enjoy a rich and deep relationship. They have been inextricably linked since narrative and symbol first met in the earliest biblical writings. Story, poetry and drama have always been used to express the human search for religious meaning and to modulate the divine voice. Equally, 'Take Christianity out of English literature,' asks Ronald Blythe in this book, 'and what is left?' In this fascinating and spirited collection of essays the novelist Penelope Lively explores fiction writing as an act of creation with its clear spiritual resonances. A. N. Wilson inveighs against the modern church for its desecration of the language which shaped and nurtured it. The poet David Scott looks at the lonely, subversive calling of the priest-poet from Caedmon to R. S. Thomas, and Richard Marsh considers David Jones's writings in the First World War where, for many, religion turned to mud and the only way across that vast no man's land was by the same ancient way of myth and symbol, the way that literature and spirituality have travelled together since the beginning.

When Barack Obama praised the writings of philosopher theologian Reinhold Niebuhr in the run up to the 2008 US Presidential Elections, he joined a long line of top politicians who closely engaged with Niebuhr's ideas, including Tony Benn, Jimmy Carter, Martin Luther King Jr. and Dennis Healey.
Beginning with his early ministry amongst industrial workers in early twentieth century Detroit, Niebuhr displayed a passionate commitment to social justice that infused his life's work. Rigorously championing 'Christian Realism' he sought a practically orientated intellectual engagement with the political challenges of his day. His ideas on International Relations have also helped to shape debate amongst leading academic thinkers and policy makers. In both Christian and secular contexts he continues to attract new readers today.
In this timely re-evaluation both critics and disciples of Niebuhr's work reflect on his notable contribution to Christian social ethics, the Christian doctrine of humanity, and the engagement of Christian thought with contemporary politics. The authors bring a wide range of expertise from both sides of the Atlantic, indicating how a re-evaluation of Niebuhr's thought can help inform contemporary debates on Christian social ethics and other wider theological issues.

"Oneness" considers the role small-group monastic life plays within the life of the contemporary church. Using a focus on the life, practice and history of the Shepherds Law community as a starting point, the book broadens the discussion to consider the how such communities negotiate the boundary between the solitary life and life within their community. Contributions include: Sarah Foot on Northumbria's long tradition Peta Dunstan on Monasticism in the 19th century Andrew Louth on the Skete George Guiver on the monastic sacrament in life, liturgy, saints and buildings Dom Xavier Perrin on Gregorian chant and monastic life Christopher Irvine and Ralph Pattison on the buildings of Shepherds Law in their context With an afterword by Rowan Williams